Family Feud

September 15, 2022

House from the road, built by John Erickson in the 1880s.

I thought a week’s stay in the 1880s farmhouse built by my great-grandfather would be an uninterrupted time of peaceful reflection amid a busy three weeks of visiting friends and relatives in three states. It was not.

There was no Wi-Fi to interrupt the day, although I could get faint internet access on my phone from an upper bedroom. My first cousin Harold, Jr. was at the farm when we arrived, repairing one of the sheds. We came to know Junior as a frequent visitor and inveterate talker. As Cindy said, perhaps he was trying to make up for all the years during which our families were estranged.

The driveway into the farm, Olson Road, Palestine, Michigan

The writing tips from the Ingram Sparks 30-day writing challenge say there should be no zig-zags in the storyline — no flashbacks. I think I’m breaking several rules right now: Extra words: “now,” “I think,” and using a –, and a flashback. But I find it difficult to tell a story, especially a memoir, without using flashbacks.

Upstairs memories: looking into the hall from the north bedroom, and holding the heavy wrapped brick that held the swinging door open at the bottom of the stairs throughout my childhood.

The reasons for the estrangement of the families go back to 1954, when my Uncle Harold, who was about to turn fifty, married Emma. Until then, he had lived on the farm with his sister Viola and their widowed father, Olof. Both Harold and Viola worked hard on the farm, although Viola also taught school and managed the household. In Viola’s eyes, no woman was good enough for Harold, whom she adored, and she had already thwarted at least one romance. The story goes that Harold bought a diamond for Ruthie Malmsten at my father’s jewelry store, but Viola threw a fit and put a stop to the engagement. Ruthie was not good enough for Harold, although the families had been friends for years.

Eventually, Harold found a wife in Emma, a widow twenty years younger who had two young boys, Milo (8) and Lyle (6). I was at the wedding, met my new cousins for the first time, and was envious as they set out on the honeymoon with their mother and her new husband. I wanted to go, too. Emma and Harold had a daughter Sylvia in a little over a year, and two years later, Harold, Jr. was born.

As anyone could have predicted, there was soon trouble between Emma and Viola, who had bought a farm half a mile down the road from the home place. Before he was married, Harold fixed up the house with a remodeled bathroom and other improvements. He and Emma moved into Viola’s house, called Jacobson’s Place, after the original owners, and Viola continued to live in her childhood home and cared for her father and elderly Aunt Gerda, who suffered from dementia and ended her life locked in the very upstairs bedroom in which I was now sleeping.

Gerda died in July 1955, and Olof that September. There seemed to be no good reason for Viola to continue living alone in the relatively large house. Harold had to drive to the farm to milk the cows each morning and evening. Emma demanded that Viola move out so she and Harold and their children could move in. I’m not sure where Harold stood, torn between his domineering sister, who loved him deeply, and his wife, but I know the fighting between his wife and sister caused him much anguish.

 It caused me anguish, too. In the summer of 1956, I stayed with Viola in the house that was strangely empty without my grandpa, Gerda, and Harold. There were horrible shouting matches outside the house between Emma and Viola. I ran away and covered my ears, not knowing what was going on and, like Harold, not knowing whose side to take.

Eventually, Viola left the home of her birth that she said Grandpa had promised would always be her home. The farm had been left equally to Harold and Viola. The enmity between Emma and Viola never diminished, despite the efforts of my mother to try to reconcile the two. We were all miserable, and the hard feelings continued, even after Harold built a new house for his family across the road from the old farmhouse and allowed Viola to move back to the family home, which she never did. Instead, she rented the place to a series of renters, each seeming to result in conflicts and altercations. Harold died in 1976 at the age of 71. I think he was a broken man. My mother died in 1987, Viola in 1995, the third sister Elsie in 1999, and Emma in 2004.

By 1977 I was married and had lived in distant places for many years, although Viola sent me frequent letters until her death, and I visited when I could. The 1960s and 70s were times of family conflict and separation because of disagreements over the Vietnam War and other issues larger than the conflict between Viola and Emma. It wasn’t until my children were born that I realized how important family contact was to me.

 Harold’s children inherited his half of the farm upon their father’s death, but it wasn’t until Viola’s death almost twenty years later that they had complete control of the property. I don’t know how long the dairy farm continued after Harold’s death. Junior told me recently that whenever some issue arose regarding the property, people tended to go to Viola rather than to him.

The first time I saw Junior after his childhood was on the eve of my Aunt Elsie’s funeral in 1999, the day before he was getting married, late in life, like his father. In 2007, after the death of my husband, I returned more often to visit the remaining relatives. We organized a family reunion that fall. Harold’s daughter, my cousin Sylvia, came to the reunion, where I greeted her with tears in my eyes. I had not seen her, either, since she was a child.

 Now, fifteen years later and eighteen years after Emma’s death, we cousins are still working on building our relationships and healing the rifts of our parents’ generation. Those rifts have left a long-lasting sadness caused by the pain and separation that lasted fifty years in what was once a loving, close family. Those years can never be recaptured. “Love one another. As I have loved you,” (John 13:34-35) is such an important commandment, yet not always easy to follow, as I am sure has been the experience of families other than mine.

Here are six cousins enjoying time together in August 2022. Cindy, Mary, John, Linnea, Sylvia, and Harold, Jr. Milo and Lyle were not able to join us.

Reading Braiding Sweetgrass and Childhood Memories: June 27, 2022

Cattails in Autumn

I woke up shortly after three this morning. I don’t know why. Perhaps I subconsciously knew that this was the birthday of my two children, now thirty-nine and forty-three years old. But I wasn’t thinking of them, and I wasn’t worrying about world problems. I was wondering what had happened to the Global Entry renewal I’d applied for months ago. Where was the notification? Had I mislaid it? My restless mind would not let me fall back to sleep.

When I despair over the fate of Mother Earth and our nation, reading and reflecting on my past can provide balance and respite. So, I got up, taking Robin Wall Kimmerer’s beautifully written Braiding Sweetgrass with me. Her book of stories combines scientific and indigenous knowledge. The chapter “Sitting in a Circle” reminded me of my childhood. Our small group of Elder Activist Readers has been sharing our responses to books on climate change and the environment for nearly two years. Each book has been enlightening and challenging us in its own way. Right now, we are reading and discussing Braiding Sweetgrass.

But before settling into the book, I needed to check on the Global Entry application. Luckily, I could log in with only a verification code texted to my phone. I discovered that the application was still in progress, just as it had been on March 17. Why? My husband got his renewal in two days. Maybe they think eighty-year-olds have no time to waste? Perhaps they discovered some secret in my past? I shot off a message to the help page (which still has not responded two weeks later) and returned to Braiding Sweetgrass and my childhood.

In the chapter “Sitting in a Circle,” Robin Wall Kimmerer takes a group of university students to the woods to discover what necessities of life they can find there. They joke about going shopping at the “Wal-marsh,” but are appropriately awed when they learn that cattails can supply almost everything needed to sustain human life.

When I was a child, cattails beckoned from the ditches along the roads in my Upper Peninsula of Michigan home. Although they looked near, they were difficult to reach without falling into deep ditches and getting wet. One day, my brother and I convinced our father to stop the car and pick some for us. It was fall, and the cattails were overripe. As we stroked the furry brown tails in the back seat of the car, they exploded into a storm of fluff that filled the air and clung to everything, much to my mother’s dismay. My father stopped the car and chucked out the offending cattails. He never picked any again, and even when they were green, they were never allowed in the car despite our begging,

t those fat brown tails and their dramatic tall leaves always fascinated me. It was not until I read Braiding Sweetgrass that I discovered the many uses of cattails. There is food in the stems, fruit, and rhizomes. Insulation and bedding can be made from fluff. Sleeping mats and roofs are constructed from waterproof leaves, and the protein-rich pollen is added to pancake flour. The stems also contain an aloe-like gel to soothe skin irritated by mosquito and black fly bites, and hands chafed from pulling the cattail leaves. I am sure local indigenous people could have told us about the many gifts cattails provide, but as far as I know, no one bothered to consult them.

In summers, we picked dandelions and braided them into crowns. But I was an adult before I made dandelion fritters. We made hats of ferns, but I have yet to eat the fiddleheads that emerge in spring. We learned that the plump, sweet red wintergreen berries and the not-so-sweet but still refreshing leaves that emerged from under the melting snow were good to eat at a time of year when little else was edible. However, we were cautioned never to pick and eat wild mushrooms, although we knew some people did. Our parents told us that one mistake in identifying a mushroom could mean death.

Although we were warned not to eat things we didn’t know about, beautiful sumac bushes with lovely, fuzzy pyramidal spikes of fruit grew on the roadside near my grandfather’s farm. “Poison sumac,” the grown-ups called it, although they couldn’t tell us whether it was poisonous. We picked some of the fruit and, risking our lives, sucked on it – discovering it had a slightly sweet, astringent taste. We suffered no ill effects, but our elders disapproved. There was no internet in those days, but today, I looked up sumac and found it is possible to buy sumac seasoning, make sumac lemonade, and use the berries for many other things. I also learned that the poison sumac plant is different and more closely related to poison ivy. I also discovered it is possible to buy ingredients made from the various parts of cattails.

We knew wild gooseberries and black and red raspberries were good to eat. We ate the sour chokecherries that grew on shrub-like trees in the fields, and juneberries that I later learned were called Amelanchier, shad, or serviceberry. Sometimes we found the branches of the juneberry bushes pulled down to the ground by bears, making it easier for us to reach any that were left.

 We ate apples that grew wild in the hedgerows along the roads. My mother told us the apples had probably grown from cores she had thrown as a child. They are growing there still – perhaps some of them from the apples I once ate and tossed.

 In August, the blueberries ripened, and word spread around town about where they grew the thickest. There were good crop years and bad. We had to watch for bears when we picked. Robert McCloskey’s Blueberries for Sal was one of the only books I had as a child that depicted a life like mine. Little Sal wore overalls, not a dress, and walked in woods and fields that looked like those I knew, not the manicured parks that passed for the woods in other books.

Kimmerer writes (on page 200) that the wildflowers and plants that flourish in old-growth forests do not return in the new-growth forests. My mother often took my brother and me into “Grammy’s woods,” a mature hardwood forest, where she showed us the spring flowers: hepaticas, bloodroot, dog-toothed violets, sweet violets, dutchman’s breeches, trilliums, jack-in-the-pulpits, lady’s slippers, and more.

My childhood friend Linda, who became an anthropologist, and I, now in our seventies, sometimes reminisce about our childhood adventures and reflect on how our explorations in the Upper Peninsula woods have influenced us. The eighteenth-century proverb goes, “Just as the twig is bent, the tree’s inclined.” Now we exchange recommendations for books and zoom lectures and try to acquire some of the indigenous knowledge we missed out on as children.

Elder Activist Readers’ Book List (in order of reading as of June 2022)

Ayana Elizabeth Johnson and Katharine K. Wilkerson (eds). All We Can Save: Truth, Courage, and Solutions for the Climate Crisis, 2020 (read Jan 2021)

Shalanda H. Baker. Revolutionary Power: An Activist’s Guide to the Energy Transition, 2021 (read Mar-Apr 2021)

Arlie Hochschild. Strangers in Their Own Land: Anger and Mourning on the American Right, 2016 (read June 2021)

Kate Haworth. Doughnut Economics: Seven Ways to Think Like a 21st Century Economist, pub 2017 (read Jul/Aug 2021)

Lydia Millet. A Children’s Bible (a novel), 2020 (read Jan 2022)

Paul Hawken. Regeneration: Ending the Climate Crisis in One Generation, 2021 (read Feb/Mar 2022)

Kristen Olsen. The Soil Will Save Us, 2014 (read Apr/May 2022)

Robin Wall Kimmerer. Braiding Sweetgrass, 2013 (read June 2022)

Plus, we watched: Kiss the Ground (video)

The Pink Snowsuit and the Flowing Well

While my friend Lydia and I were walking along the North Valley irrigation ditches the other day, we came across a narrow plank bridge. The path ended just beyond it, so we had to cross or turn back. As we got closer, it was evident that the bridge was wider than it looked from a distance, but after we crossed, I said to Lydia, “Go back to the other side again, and I’ll take your picture.” 

She ran back and forth more than once, and I warned her, “Be careful! Keep doing that, and you might fall in!”  There is such a thing as tempting fate. And I told her about a childhood incident when I tempted fate on a narrow plank one time too many

Lydia on the Ditch, Albuquerque, April 2022

I thought I’d write that story, but I soon realized I had gaps in my memory. What I did remember was my heavy, pink wool coat with matching snow pants and a hat that tied under my chin. Could I find a picture of a similar ensemble?

I tried a Google search, and although I found some pictures of 1950s snowsuits and girls’ winter coats, none of them looked much like mine.

I didn’t think I had a picture of me wearing it, but a search of my photo files on Flickr hit the jackpot. There I was, posing with what I intended to be a fetching look. I see a contrived smile, and eyes looking up from my demurely bowed head. Was I already at that young age channeling Audrey Hepburn? I don’t think I’d yet heard of her. 

Leonard, John and Linnea Hendrickson, circa 1952

My pink ensemble was more suitable for dressing-up than for sledding or skiing, but it was warm. The coat reached almost to my knees, and the heavy, lined pants kept my legs toasty. The hat, with its puffy crown and little brim, tied under my chin with a ribbon and was probably more decorative than practical.

Our father stands resolutely behind us with a hint of a smile, probably meant to please my mother behind the camera. His necktie is slightly askew behind his checked wool shirt, and his soft black beaver cap sits impressively on his head.  My brother, holding sticks or a slingshot, looks decidedly unhappy at having to pose. His jacket is unbuttoned, and our father is not wearing an overcoat, so despite the snow on the ground, it must have been quite warm, much like the early spring day of my story.

But there is one more bit of background before I can tell the tale. The southeastern section of Michigan’s Upper Peninsula has many artesian wells. When a pipe taps into an underground aquifer, water flows freely to the surface. In some cases, the water pressure is enough that the water can shoot fifty feet into the air. A little research reveals that the area between Naubinway and Engadine (a distance of perhaps ten miles) has the highest incidence of these wells on the entire peninsula.

My parents were taking a Sunday afternoon drive in their two-toned green Chevy sometime in the early nineteen fifties.  My guess is that it was March or early April, with temperatures moderating, but snow still on the ground. My friend Danny and I sat in the back seat, but I don’t remember if my brother John was with us, and he doesn’t either.  We were traveling along that stretch of U.S. 2 between Naubinway and Engadine, and I begged to stop to get a drink at a very large flowing well where water bubbled into the air before falling into a pond surrounded by a swampy stand of trees.

Danny and I jumped through the wet spring snow until we reached a green, slime-covered wooden plank that stretched across the pond to the pipe from which the water poured. What fun it was taking turns running back and forth on that slippery plank to sip the water from the pipe. We did it again and again while my parents waited impatiently. 

“Get back in the car before you fall in!” my mother finally called, making the running even more fun.  

“One more time!” I called.

Then, dressed in my heavy wool snowsuit, I slipped and went head over heels into the icy, cold, slimy green water. The wool absorbed the water, weighing me down, but I struggled to my feet like a creature from the black lagoon and, with the help of my mother, who ran to save me, managed to climb onto solid ground. Green slime covered me and my pink outfit. Danny laughed hysterically as my mother poured the water out of my boots, stripped off my wet clothes, and wrung them out as best she could, leaving me dressed in only my underwear. She dropped the sodden clothes into the trunk of the car and wrapped me in a blanket. Danny and I snuggled under the blanket in the back seat and laughed all the way home. I suppose the snowsuit went to the cleaners. Or maybe I never wore it again.

Danny and I remained friends until his death, a year after our fifty-year class reunion. I’m sorry I won’t see him again this summer to laugh once more and share our memories of that day.

Danny Smith, 2012, Michigan